For all who have striven to grasp the significance of something of Einstein's special and general relativity and the radical change it has brought in different ways, especially for physics and rapidly changing human life, will find this brief summation quite magnificent! Please read; you won't be disappointed.
"A new
thought current has been stimulated through the transformation of fundamental
physical concepts that has been attempted by Albert
Einstein (1879 – 1955). The
attempt is of significance also for the development of philosophy. Physics
previously followed its given phenomena by thinking of them as being spread out
in empty three dimensional space and in one dimensional time. Space and time
were supposed to exist outside things and events. They were, so to speak,
self-dependent, rigid quantities. For things, distances were measured in space.
For events, duration was determined in time. Distance and duration belong,
according to this conception, to space and time, not to things and events. This
conception is opposed by the theory of relativity introduced by Einstein. For
this theory, the distance between two things is something that belongs to those
things themselves. As a thing has other properties it has also the property of
being at a certain distance from a second thing. Besides these relations that
are given by the nature of things there is no such thing as space. The
assumption of space makes a geometry that is thought for this space, but this same
geometry can be applied to the world of things. It arises in a mere thought
world. Things have to obey the laws of this geometry. One can say that the
events and situations of the world must follow the laws that are established before the observation of things. This
geometry now is dethroned by the theory of relativity. What exists are only
things and they stand in relations to one another that present themselves
geometrically. Geometry thus becomes a part of physics, but then one can no
longer maintain that their laws can be established before the observation of the things. No
thing has any place in space but only distances relative
to other things.
The same
is assumed for time. No process takes place at a definite time; it happens in a
time-distance relative to another event. In this way, temporal distances in the
relation of things and spatial intervals become homogenous and flow together.
Time becomes a fourth dimension that is of the same nature as the three
dimensions of space. A process in a thing can be determined only as something
that takes place in a temporal and spatial distance relative to other events.
The motion of a thing becomes something that can be thought only in relation to
other things.
It is now
expected that only this conception will produce unobjectionable explanations of
certain physical processes while such processes lead to contradictory thoughts
if one assumes the existence of an independent space and independent time.
If one
considers that for many thinkers a science of nature was previously considered
to be something that can be mathematically demonstrated, one finds in the
theory of relativity nothing less than an attempt to declare any real science
of nature null and void. For just this was regarded as the scientific nature of
mathematics that it could determine the laws of space and time without
reference to the observation of nature. Contrary to this view, it is now maintained
that the things and processes of nature themselves determine the relations of space and
time. They are to supply the mathematical element. The only certain element is
surrendered to the uncertainty of space and time observations.
According
to this view, every thought of an essential reality that manifests its nature
in existence is precluded. Everything is only in relation to something else.
Insofar as
man considers himself within the world of natural things and events, he will
find it impossible to escape the conclusions of this theory of relativity. But
if he does not want to lose himself in mere relativities, in what may be called
an impotence of his inner life, if he wants to experience his own entity, he
must not seek what is “substantial in itself' in the realm of nature but in transcending nature, in the
realm of the spirit. It will not be
possible to evade the theory of relativity for the physical world, but
precisely this fact will drive us to a knowledge of the spirit. What is
significant about the theory of relativity is the fact that it proves the
necessity of a science of the spirit that is to be sought in spiritual ways,
independent of the observation of nature.
That the theory of relativity forces us to think in this way constitutes its value
within the development of world conception.
It will
not be possible to evade the theory of relativity for the physical world, but
precisely this fact will drive us to a knowledge of the spirit. What is
significant about the theory of relativity is the fact that it proves the
necessity of a science of the spirit that is to be sought in spiritual ways,
independent of the observation of nature.
That the theory of relativity forces us to think in this way constitutes its value
within the development of world conception
It was the intention of this book to describe the development of what
may be called philosophical activity in the proper sense of the word. The
endeavor of such spirits as Richard Wagner, Leo Tolstoi and others had for this
reason to be left unconsidered, significant as discussion of their contribution
must appear when it is a question of following the currents that lead from
philosophy into our general spiritual culture."
The Light of Being
(Maria to Johannes,
“Portal of Initiation,” Scene 11)
How can you truly experience
Your eternal spirit Being?
Only when the Light of the World
In you is Itself perceiving.
(Light for my path to Being must be
All that I’m taking from the world with me.)
8/3/11